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April 25, 2007

Prove the Universe is Weird

Hey, quantum weirdness is great fun to read about, but how many of us have ever gotten to experience it first hand at home?

Well, now thanks to Scientific American, we can:

Do-It-Yourself Quantum Eraser

Using readily available equipment, you can carry out a home experiment that illustrates one of the weirdest effects in quantum mechanics

Notoriously, the theory of quantum mechanics reveals a fundamental weirdness in the way the world works. Commonsense notions at the very heart of our everyday perceptions of reality turn out to be violated: contradictory alternatives can coexist, such as an object following two different paths at the same time; objects do not simultaneously have precise positions and velocities; and the properties of objects and events we observe can be subject to an ineradicable randomness that has nothing to do with the imperfection of our tools or our eyesight.

Gone is the reliable world in which atoms and other particles travel around like well-behaved billiard balls on the green baize of reality. Instead they behave (sometimes) like waves, becoming dispersed over a region and capable of crisscrossing to form interference patterns.

Yet all this strangeness still seems remote from ordinary life. Quantum effects are most evident when tiny systems are involved, such as electrons held within the confines of an atom. You might know in the abstract that quantum phenomena underlie most modern technologies and that various quantum oddities can be demonstrated in laboratories, but the only way to see them in the home is on science shows on television. Right? Not quite.

We will show you how to set up an experiment that illustrates what is known as quantum erasure. This effect involves one of the oddest features of quantum mechanics--the ability to take actions that change our basic interpretation of what happened in past events.

If the article proves too long for you, check out the nifty slide show. Would love to hear back from anyone who tries this out!

October 30, 2006

The Elephant and the Black Hole

Fascinating stuff:

What happens when you throw an elephant into a black hole? It sounds like a bad joke, but it's a question that has been weighing heavily on Leonard Susskind's mind. Susskind, a physicist at Stanford University in California, has been trying to save that elephant for decades. He has finally found a way to do it, but the consequences shake the foundations of what we thought we knew about space and time. If his calculations are correct, the elephant must be in more than one place at the same time.

Read the whole thing. Via GeekPress.

June 24, 2006

The Trouble With String Theory

This is about to get ugly (link requires paid WSJ subscription):

Nobel physicist Wolfgang Pauli didn't suffer fools gladly. Fond of calling colleagues' work "wrong" or "completely wrong," he saved his worst epithet for work so sloppy and speculative it is "not even wrong."

That's how mathematician Peter Woit of Columbia University describes string theory. In his book, "Not Even Wrong," published in the U.K. this month and due in the U.S. in September, he calls the theory "a disaster for physics."

Interesting. Of course, I knew that string theory has its critics, but isn't this excessive? What is the objection, precisely?

String theory, which took off in 1984, posits that elementary particles such as electrons are not points, as standard physics had it. They are, instead, vibrations of one-dimensional strings 1/100 billion billionth the size of an atomic nucleus. Different vibrations supposedly produce all the subatomic particles from quarks to gluons. Oh, and strings exist in a space of 10, or maybe 11, dimensions. No one knows exactly what or where the extra dimensions are, but assuming their existence makes the math work.

String theory, proponents said, could reconcile quantum mechanics (the physics of subatomic particles) and gravity, the longest-distance force in the universe. That impressed particle physicists to no end. In the 1980s, most jumped on the string bandwagon and since then, stringsters have written thousands of papers.

But one thing they haven't done is coax a single prediction from their theory. In fact, "theory" is a misnomer, since unlike general relativity theory or quantum theory, string theory is not a concise set of solvable equations describing the behavior of the physical world. It's more of an idea or a framework.

Partly as a result, string theory "makes no new predictions that are testable by current -- or even currently conceivable -- experiments," writes Prof. Smolin. "The few clean predictions it does make have already been made by other" theories.

When I read that, I can't help but be reminded of some of the arguments raised against intelligent design. It has been described as not so much a theory as a critique of the Darwinian model. One reason it falls down as a theory is that it can't make predictions.

But surely, this weakness in string theory would have been evident from the beginning? How is it that the scientific community is able to quickly dismiss one proposition for having a particular weakness while spending years fiddling around with an idea that suffers from, essentially, the same weakness?

Well, I'm painting in almost ridiculously broad strokes here. Obviously, string theory and ID are not the same. There is no questionable group like the Discovery Institute pushing string theory; string theory isn't joined at the hip with a pseudoscientific movement like Creation Science; no one is fighting to have string theory taught in schools for religious reasons.

But then again -- none of those issues go to the merits of the case. If scientific methodology and the scientific community were as objective as they are generally presented to be, would intelligent design have recived the same kind of hearing that string theory has before being rejected? (Not to say that string theory is about to be rejected. This is just one book, after all.)

The answer: no. ID would never have been as warmly welcomed as string theory. This is partly due to the fact that ID commits the much more egregious error -- from the standpoint of mainstream science -- of allowing for the possibility of some reality outside of that which can be accounted for in purely naturalistic terms. Moreover, it has this overall guilt-by-association relationship with red states and bad haircuts and people who go to church.

Unfortunately, the second part of that equation is the reason why even a purely naturalistic take on some of the same ideas presented in ID -- for example, the selfish biocosm hypothesis -- is not likely to get a fair hearing. It turns out that science is subject to the assumptions and prejudices of the scientific community.

Fortunately, given time, it is a self-correcting model.

May 04, 2006

I Just Had to Post This

So the old question of Free Will (link takes you to a teaser; paid subscription required to read the article) is once again rearing its head:

Underneath the uncertainty of quantum mechanics could lie a deeper reality in which, shockingly, all our actions are predetermined

"WE MUST believe in free will, we have no choice," the novelist Isaac Bashevis Singer once said. He might as well have said, "We must believe in quantum mechanics, we have no choice," if two new studies are anything to go by.

Early last month, a Nobel laureate physicist finished polishing up his theory that a deeper, deterministic reality underlies the apparent uncertainty of quantum mechanics. A week after he announced it, two eminent mathematicians showed that the theory has profound implications beyond physics: abandoning the uncertainty of quantum physics means we must give up the cherished notion that we have free will. The mathematicians believe the physicist is wrong.

"It's striking that we have one of the greatest scientists of our generation pitted against two of the world's greatest mathematicians," says Hans Halvorson, a philosopher of physics at Princeton University.

I think Isaac Bashevis Singer got it right. Whatever they prove, life must be lived with the assumption of free will. Even if we know we don't have it -- and my guess is that we're still a long way from knowing for sure -- we have to assume that we do have it.

We may have free will; we may not. But life without the presumption of free will is absurd.



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